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wang bi造句

"wang bi"是什么意思   

例句與造句

  1. On status of annotations about zhouyi in wang bi ' s metaphysics
    在其玄學(xué)體系中的地位
  2. On wang bi ' s ontology of non - being over being
    試論王弼貴無賤有的本體思維
  3. On the relations of wang bi ' s theory of yi and lao
    論王弼易學(xué)與老學(xué)的關(guān)系
  4. On wang bi ' s metaphysic ' s care to the reality of the society
    論王弼玄學(xué)的社會現(xiàn)實(shí)關(guān)懷
  5. Wang bi ' s transitional function in proceeding and following of
    王弼對易學(xué)的承啟與轉(zhuǎn)折
  6. It's difficult to find wang bi in a sentence. 用wang bi造句挺難的
  7. Li in wang bi and guo xiang : coherence in the dark
    王弼與郭象的理
  8. Contents of the confucianist view of heaven - human relations in he yan and wang bi ' s xuanxue
    論曹魏玄學(xué)中儒學(xué)天道觀的線索
  9. He yan and his communications : a discussion on the subtle relation between he yan and wang bi
    何晏的交往及其與王弼的思想分野
  10. During cao and wei dynasties , he yan and wang bi founded metaphysics
    摘要曹魏正始年間,由何晏、王弼所創(chuàng)建的玄學(xué)雖不同于經(jīng)學(xué)。
  11. The characteristic of wang bi ' s interpretation of the book of change and its influence on zhu xi
    試談王弼易學(xué)的特點(diǎn)及其對朱熹的影響
  12. The influence of buddhism in han amp; amp; wei dynasties on wang bi ' s metaphysics focus on several ways of thinking and specific situations
    以幾種思維方式和時代狀況的分析為中心
  13. The study of the ideology , one - way revival and the ideal - limit explored by wang bi , the thinker in han and wei dynasties shows that there are possibilities buddhism had affected wang bi ' s metaphysics to certain extend
    但是,從思想家王弼的觀念論、一回性和志向究竟的思維類似于當(dāng)時流行的佛教這一事實(shí)來看,無法排除漢魏佛教對王弼玄覺察思想產(chǎn)生影響的可能性。
  14. Basing upon the layouts and principles of yi zhuan in interpreting zhouyi , wang bi elucidated them in detail and further expounded the connotations including timeliness , governing of one or more lines in a hexagram , positions , and so on implicated in zhouyi , having established a fundamental ideological method in interpreting the yi by the connotations embraced in it
    摘要王弼在吸取《易傳》乘、承、比、應(yīng)、當(dāng)位、中位等說的基礎(chǔ)上,詳細(xì)論述了《周易》的體例以及原則,進(jìn)一步闡發(fā)了《易傳》所蘊(yùn)含的取義說、適時說,還提出了主爻說、初上不論位等說,確立了義理派解易的基本思想方法。

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